Monday, January 01, 2018

"The Blue of Distance": Rebecca Solnit - A Field Guide to Getting Lost

This is the one physical book I've brought on this trip (the response of the bookseller at Embiggen - after exclaiming, without context, 'Of course!' on seeing it in my hand at the counter - when I said it was for travel reading: 'You're in good company'), and I've deliberately read it slowly, knowing that I'll only get to read it for the first time once. Indeed I've now read it twice - once more or less in Zanzibar, a second time pretty much here in Mauritius. For not since To The Lighthouse has a book prompted so many instances for me of that special kind of recognition that comes when an insight about life and what it is to be human arrives in words that light the thought with both newness and deep familiarity. This is a special book.
Leave the door open for the unknown, the door into the dark. That’s where the most important things come from, where you yourself came from, and where you will go. Three years ago I was giving a workshop in the Rockies. A student came in bearing a quote from what she said was the pre-Socratic philosopher Meno. It read, “How will you go about finding that thing the nature of which is totally unknown to you?” I copied it down, and it has stayed with me since. The student made big transparent photographs of swimmers underwater and hung them from the ceiling with the light shining through them, so that to walk among them was to have the shadows of swimmers travel across your body in a space that itself came to seem aquatic and mysterious. The question she carried struck me as the basic tactical question in life. The things we want are transformative, and we don’t know or only think we know what is on the other side of that transformation. Love, wisdom, grace, inspiration — how do you go about finding these things that are in some ways about extending the boundaries of the self into unknown territory, about becoming someone else? 
Certainly for artists of all stripes, the unknown, the idea or the form or the tale that has not yet arrived, is what must be found. It is the job of artists to open doors and invite in prophesies, the unknown, the unfamiliar; it’s where their work comes from, although its arrival signals the beginning of the long disciplined process of making it their own. Scientists too, as J. Robert Oppenheimer once remarked, “live always at the ‘edge of mystery’ — the boundary of the unknown.” But they transform the unknown into the known, haul it in like fishermen; artists get you out into that dark sea.
'What follows are a few of my own maps', the first chapter ends, but actually each of the sections that follow it deserve maps of their own, wending around and between ideas, subjects and images. It's not easy, even after an attentive reading - or even two - to say simply what each section is 'about', even knowing that loss, losing and lostness are the book's through-lines, and that every second chapter is titled The Blue of Distance. And that elusiveness is not a weakness, but a virtue.
The world is blue at its edges and in its depths. This blue is the light that got lost. Light at the blue end of the spectrum does not travel the whole distance from the sun to us. It disperses among the molecules of the air, it scatters in water. Water is colorless, shallow water appears to be the color of whatever lies underneath it, but deep water is full of this scattered light, the purer the water the deeper the blue. The sky is blue for the same reason, but the blue at the horizon, the blue of land that seems to be dissolving into the sky, is a deeper, dreamier, melancholy blue, the blue at the farthest reaches of the places where you see for miles, the blue of distance. This light that does not touch us, does not travel the whole distance, the light that gets lost, gives us the beauty of the world, so much of which is in the color blue. 
For many years, I have been moved by the blue at the far edge of what can be seen, that color of horizons, of remote mountain ranges, of anything far away. The color of that distance is the color of an emotion, the color of solitude and of desire, the color of there seen from here, the color of where you are not. And the color of where you can never go. For the blue is not in the place those miles away at the horizon, but in the atmospheric distance between you and the mountains. “Longing,” says the poet Robert Hass, “because desire is full of endless distances.” Blue is the color of longing for the distances you never arrive in, for the blue world. One soft humid early spring morning driving a winding road across Mount Tamalpais, the 2,500-foot mountain just north of the Golden Gate Bridge, a bend reveals a sudden vision of San Francisco in shades of blue, a city in a dream, and I was filled with a tremendous yearning to live in that place of blue hills and blue buildings, though I do live there, I had just left there after breakfast, and the brown coffee and yellow eggs and green traffic lights filled me with no such desire, and besides I was looking forward to going hiking on the mountain’s west slope. 
We treat desire as a problem to be solved, address what desire is for and focus on that something and how to acquire it rather than on the nature and the sensation of desire, though often it is the distance between us and the object of desire that fills the space in between with the blue of longing. I wonder sometimes whether with a slight adjustment of perspective it could be cherished as a sensation on its own terms, since it is as inherent to the human condition as blue is to distance? If you can look across the distance without wanting to close it up, if you can own your longing in the same way that you own the beauty of that blue that can never be possessed? For something of this longing will, like the blue of distance, only be relocated, not assuaged, by acquisition and arrival, just as the mountains cease to be blue when you arrive among them and the blue instead tints the next beyond. Somewhere in this is the mystery of why tragedies are more beautiful than comedies and why we take a huge pleasure in the sadness of certain songs and stories. Something is always far away.
I think it's the images and stories that will stay with me, and the insights they bring - a memory of a little girl's blue dress from Bolivia (Lake Titicaca, one of those high altitude lakes, like blue eyes staring back at the blue sky), the imaginings and elisions associated with a long-disappeared great-grandmother, what came from loving a man who was a lot like the desert, and also butterflies, souls (psyche), tortoises, crabs, maps, Vertigo, jouissance, dreams, houses that we carry with us until we don't.